Friday, August 14, 2026
Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?
Historical Context
Romans is a letter, written by the apostle Paul around AD 57, most likely from Corinth, to the Christians in Rome. It is the one great letter Paul wrote to a church he had never visited: he was planning to come, and he sent this ahead of him. The congregation was a mix of Jewish and Gentile believers living in the capital of the empire.
Paul opens the letter with a long, unsparing description of the pagan world: idolatry, greed, cruelty, every kind of corruption. It is the kind of list a religious reader could nod along to. That reader is exactly who Paul turns on next. At the start of this chapter he swings around to address the person passing judgment, and his charge is blunt: the one condemning the list is living it too. Many scholars read Paul’s target here as a confidence common among his own people, the belief that belonging to God meant their sins would not be judged the way pagan sins would. It was an easy confidence to hold: when God does not strike, it can look like he does not mind. Paul’s question lands on that assumption. God’s kindness and patience were never a verdict of approval. They were meant to give people room to turn around, and the reader was spending that room nodding at somebody else’s sins.
Reflection
Patience is easy to misread. When God does not respond to something wrong in your life, the natural conclusion is that it must not matter much. Paul says the quiet has a purpose: God is being kind, and his kindness is meant to give you time to turn.
That changes what a stretch of calm is for. If nothing has fallen on you, that does not mean you got away with it. The verse offers another way to see the quiet: God giving you time.
So ask it plainly: is there something in your life you have quietly decided God does not mind? His kindness toward you right now may be aimed exactly there.